Just because Valentine’s Day is coming up, and because really good love poetry can transcend cliche, enjoy this poem —-
Love is a night bent down to be anointed,
A sky turned meadow, and the stars to fireflies.
The white and green of love beside a lake,
And the proud majesty of love in tower or balcony;
Love in a garden or in desert untrodden,
Love is our lord and master
We shall pass into the twilight:
Perchance to wake to the dawn of another world.
But love shall stay,
And his finger-marks shall not be erased.
It’s Friday night and all day Saturday, March 23-24th and being held at Unity Church on the 12th block of R Street, NW.
From the description —
Here is a chance to join this dynamic teacher as he shares breakthrough insights for navigating every stage of your evolutionary journey—and fulfilling your highest calling as only you can.
Beckwith has seen time and again what happens when people engage in the practice of Life Visioning. “When your thoughts and actions begin to align with the imperatives of your soul,” he explains, “you enroll the full support of the universe.”
Michael Bernard Beckwith’s gift is to reveal how we can answer these questions and live in sync with our inner calling through his Life Visioning Process— a method of deep inquiry and spiritual practice to enable our growth, development, and soul-level unfoldment.
This event is produced and sponsored by SoundsTrue. To me, that fact alone is an endorsement.
In honor of the upcoming holiday, I want to tell you about their Love Oil, which I used and love. Smells and feels just wonderful. Scent of cinnamon, clove and cardamon as well as rose, lavender and vanilla. You can use in the bath or as a massage oil. Her products have no preservatives so use it!
They were both written in India in Sanskrit about the same time and have the same word in the title. So genre, time, place, language are common to both texts, but as you would learn from listening to the recommended BBC interview on the Kāma Sutras – many other topics were written about in that time and place and language on a variety of subjects in sutras.
Sutra means thread or line that holds or threads ideas together. The Kāma Sutra’s were written about 2000 years ago and is about sensual pleasures (among other lifestyle tips). Vatsyayana is thought to be the author. The Yoga Sutra is estimated to be written between 1900 and 2400 years ago and written or compiled from an oral tradition by Patanjali.
I briefly wrote about the Yoga Sutra a few months ago here. The Yoga Sutras offers four chapters, while the Kāma Sutras is seven chapters, so the Kāma Sutra is much longer. And sex comprises only the second of seven chapters. So there is much else there to explore and learn.
You might not think the Kama Sutra and “Downton Abbey,” the warm <a “=”” abbey”=”” downton=”” href=”http://www.pbs.org/wgbh/masterpiece/downtonabbey/” style=”color: #004276; text-decoration: underline;” title=”Web site for “>PBS soap opera about intrigues on a large rural estate in England, would have a great deal of thematic overlap. You would be wrong. Both are to some degree investigations into the kind of life a gentleman (or gentlewoman) should aspire to lead.
And then this:
your partner might find this sleek new Penguin Classics edition an intellectual aphrodisiac, though it contains no erotic illustrations, except several sublime ones on its cover. (For a certain audience, all Penguin Classics are trance-inducing objects of lust.)
And then this:
There is an impressively esoteric list, for example, of varieties of moaning during sex. These include: “the whimper, the groan, the babble, the wail, the sigh, the shriek, the sob and words with meaning, such as ‘Mother!’ ‘Stop!’ ‘Let go!’ or ‘Enough!’ Cries like those of doves, cuckoos, green pigeons, parrots, bees, moorhens, geese, ducks and quails are important options for use in moaning.” America’s porn actors have clearly not made anywhere near a proper study of this sonic landscape.
See? Funny! I’ve had a tiger but not a green pigeon (?!) or a geese, quail or duck!
If you don’t have time to read the book but are still curious about the origin and context of Kāma Sutra, I can very highly recommend this BBC4 Radio broadcast from the show In Our Time with Melvyn Bragg . There I learned that the arts and culture of India was at a height. And how the Kama Sutra is part of a popular genre of the time. Not only the yoga and kāma sutras were recorded then but also on a wide range of topics including logic, astronomy, politics, aesthetics, medicine and social ethics.
The discussion about 42 minutes long, free and you can download from iTunes here. He interviews:
Julius Lipner, Professor of Hinduism and the Comparative Study of Religion at the University of Cambridge
Jessica Frazier, Lecturer in Religious Studies at the University of Kent and Research Fellow at the Oxford Centre for Hindu Studies
David Smith, Reader in South Asian Religions at the University of Lancaster.
Check it out. Or if you don’t have 43 minutes, you can also download this eight minute free podcast from SoundsTrue on Taoist Sexual Secrets. At eight minutes, it’s only a teaser but the entire series is about how to transform lovemaking into a spiritual practice informed by ancient and somewhat arcane material.
I finally saw The Descendants – a movie about families and love and forgiveness and death. I found the story thoughtful and real and funny. And religious – in the sense that it’s about unity. As I note in my essay Is Yoga a Religion?, the term “religion” enjoys a similar etymology as yoga. Derived from the Latin word, “religare,” religion means “to bind back” or to reunify.
B.K.S. Iyengar notes the etymology: “The term yoga is derived from the Sanskrit root yuj meaning to bind, join, attach and yoke, to direct and concentrate one’s attention on, to use and apply.” Iyengar also conveys that in the Bhagavad Gita, Sri Krishna defines yoga as, “a deliverance from contact with pain and sorrow.” Donna Farhi notes, “Yoga is a technology for removing the illusory veil that stands between us and the animating force of life.”
How to we bind back? Join? Attach? Through love and forgiveness. That practice can deliver us from pain and sorrow. It is a practice, none of us are perfect lover and forgivers.
For me, that practice inherent on the yogic path and my spiritual practice. And those moments when death enters our lives crystalize the importance of this – how we love and forgive. And helpful to remember why we love and forgive.
Here is the trailer:
And then I saw this article, which is about love, really, and how we define meaning in our lives at the end and how and if God figures into it.
Kerry Egan, a hospice chaplain, and she wrote this thoughtful essay, My Faith: What People Talk about Before They Die for the CNN religion blog. I was interested too because a dear friend and fellow OM teacher trainee recently shared with me that she is exploring working
What do people who are sick and dying talk about with the chaplain? …Mostly, they talk about their families: about their mothers and fathers, their sons and daughters. They talk about the love they felt, and the love they gave. Often they talk about love they did not receive, or the love they did not know how to offer, the love they withheld, or maybe felt for the ones they should have loved unconditionally.
They talk about how they learned what love is, and what it is not…people talk to the chaplain about their families because that is who we talk about God. that is how we talk about the meaning of our lives. That is how we talk about the big spiritual questions of human existence.
We don’t live in our heads, in theology and theories. We live our lives in our families: the families we are born into, the families we create, the families we make through the people we choose as friends.
And concludes towards the end –
If God is love, and we believe that to be true, that we learn about God when we learn about Love. The first, and usually the last, classroom of love is the family. Sometimes that love is not only imperfect, it seems to be missing entirely.
Monstrous things can happen in families…Even in these cases, I am amazed at the strength of the human soul. People who did not know love in their families know that they should have been loved. They somehow know what was missing, and what they deserved as children and adults.
When love is imperfect, or a family destructive, something else can be learned: forgiveness. The spiritual work of being human is learning how to love and how to forgive.
I agree with that.
If you’re looking for a book on forgiveness and Buddhism, check out Jack Kornfield’s The Art of Forgiveness. If you’re looking for a book on death and Buddhism, check out the Lotus in the Fire by Jim Bedard. I’ve read the latter.
UPDATE: Marianne Williamson tweeted on Thursday February 9: “Think of who you haven’t forgiven, then close your eyes and see yourself washing their feet. Hold 2 minutes; you’ll be 1,000 times lighter.” Love that. We all have someone to forgive in our lives, sometimes ourselves.
Do you feel like you are losing your new year resolve? Are you wondering about your “overriding purpose for being here?”
This article – Inspired Intention – by Kelly McGonigal is the best I have ever read that shows how yoga philosophy and ideas can inform our choices and our resolve. She teaches yoga, meditation and psychology at Stanford University and I’ve long appreciated her for her book Yoga for Pain Relief. She is making constructive contributions to the field of yoga and pain and the body/mind connection, and I very much hope one day to meet her.
She starts the article with a definition (a mind after my own heart!) —-
A sankalpa is a statement that does this for us. Stryker explains that kalpa means vow, or “the rule to be followed above all other rules.” San , he says, refers to a connection with the highest truth. Sankalpa, then, is a vow and commitment we make to support our highest truth. “By definition, a sankalpa should honor the deeper meaning of our life. A sankalpa speaks to the larger arc of our lives, our dharma—our overriding purpose for being here.” The sankalpa becomes a statement you can call upon to remind you of your true nature and guide your choices.
She goes on to explain how sankalpa or resolve can take two forms – a goal/intention or a heartfelt desire. (that adjective is important). Then she describes how you uncover your heartfelt desire and goals, how best to state them, how to plant and nourish the seed and finally concludes with quoting Rod Stryker –
According to Rod Stryker, this apparent contradiction is the essence of both sankalpa practice and nondual teachings. “It all goes back to this idea that each of us is both being and becoming. There’s the part of us, para atman, that is transcendent, inherently one, and doesn’t need anything. We also have a jiva atman, that part of us that comes into life with a purpose and a destiny and is always becoming.” Stryker explains that to fulfill your dharma, you must find a way to integrate these two seemingly opposite aspects of being. “It’s vital for happiness that you walk both paths simultaneously. Direct your energy with intention, but be mindful that your nature is unchanged whether you achieve your goals or not. Live as contentedly as possible in between the goal and realizing the goal.”
The essay is long and full of content, but trust me, it’s worth the click over. Or you can listen to or download an hour long public radio interview with her here on the subject.
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